The second assumption of those who believe David exposed himself is that galah in Michal’s complaint (v. 20) refers to bodily exposure. VERSE-BY-VERSE COMMENTARY with Dr. Grant C. Richison exposes the mind of God to the mind of man by expounding individual books of God’s Word verse-by-verse.. Each study expounds a passage, forms a principle out of that passage, and shows how to apply that principle to your life by faith. 2. Each chapter is summed up in its contents, each paragraph reduced to its proper heads, the sense given, and largely illustrated with practical remarks and observations. Dr. Swindoll explores the Old Testament shepherd, king, and psalmist, to answer the question, "What does it mean to be someone after God's own heart?" I will update the post with more recent commentaries when I can. Available from the Internet: . We have to pick our perspective; our choice will matter. Joab then tried to get the king out of his rut by sending a woman in to speak with him with a situation similar to his own. So, to much fanfare, David brings the Ark into Jerusalem, sacrificing an ox to God after the Ark is six paces inside the city. ( Log Out / Change ), You are commenting using your Facebook account. Ibid.
Change ), You are commenting using your Facebook account. The King James Study Bible One Sunday a liturgical dance troupe from a nearby Christian college worshiped at church. 2 Samuel 6:14. All rights reserved. 3:21, Yahweh “revealed (galah) himself to Samuel.” In 1 Sam. Michal, then, is viewed as failing to recognize David’s worship and criticizes him improperly for acting like a fool. 1 a David again assembled all the picked men of Israel, thirty thousand in number. See the notes on I Samuel 22:6-23 to understand how this came to be. 12 And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that pertaineth unto him, because of the ark of God. 2 Samuel Chapter 14 Summary follows the reunion of David and his son Absalom. 6-SESSION BIBLE STUDY Matthew 1 SAMUEL. However, the … Continue reading "Commentary on 2 Samuel 6:1-5, 12b-19" But also, I always assumed that the root of this story was earlier (1 Samuel 18-19, 2 Samuel 3) when Michal loves David and even saves his life, only to have him tear her away from her new husband, who clearly loved her even to the point of weeping over her loss. Linen ephod – The usual habit of the priests and Levites, in their sacred ministrations yet sometimes worn by others, as it was by the young child Samuel; and so David, who laid by his royal robes, and put on this robe to declare, that although he was king of Israel, yet he willingly owned himself to be the Lord’s minister and servant. Exod. God bless! 2 Samuel 6:16-23 is often misinterpreted. This is my first time to your blog and I have not had a chance to see more of your work, but I see that you are very studious. 14 Wearing a linen ephod, David was dancing before the Lord with all his might, Scripture quoted by permission. The occasion was the return of the Ark of the Covenant to Jerusalem. 6 # Short Commentary & Lesson from 2 Samuel 14.1-23 For all of David's many great qualities as a leader of God's people, he did not manage his own family matters well. 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of ... study notes for “The Whole Bible Study Course,” which was developed by the late Dr. D. B. "A masterpiece of contemporary Bible translation and commentary."—Los Angeles Times Book Review, Best Books of 1999 Acclaimed for its masterful new translation and insightful commentary, The David Story is a fresh, vivid rendition of one ... Pretense invariably causes problems. Mark K. McElroy (Macon, GA: Smyth & Helwys, 2001), 441; David J.
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6:12).This time the ark is transported properly, but David has taken the role of High Priest. The Lord soon set David over the tribe of Judah (2:4) and then over all … Charles Hoffacker. Sorry, your blog cannot share posts by email. And David danced before the Lord with all [his] might That is, before the ark of the Lord; not a set dance, or along with others; but he leaped and skipped as "car", a lamb, does, and that for joy that the ark was like to be brought home to his house, without any token of the divine displeasure, as before; the Targum is, He was dressed as a priest and dancing in a twisting, rollicking manner in front of the commoners in Jerusalem’s streets. This helpful book introduces readers to five new and important methods of Gospel criticism and applies them to the interpretation of Mark. We would witness and experience this uplifting spectacle, this once-in-a-lifetime event, without the complicating ambiguity of all that behind-the-scenes messiness, all that backstory. 15 So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the horn. Published. Least of all David. Other modern translations: CEB, “exposing;” CEV, “half-naked;” ESV, “uncovering;” HCSB, “uncovered;” NAS, “uncovered;” TNIV, “half-naked;” RSV and NRSV, “uncovering;” JPS, “uncovered;” KJV, “uncovered;” NKJV, “uncovering;” etc. . 9. a. First, most interpreters assume that David was clothed only in a linen ephod and that the ephod was similar to a loin cloth (i.e. It may simply mean that she and David never slept with one another again. Most who hold this interpretation believe that the narrator’s comment “and she had no child” (2 Sam. Robert Polzin, “A Multivoiced Look at the Michal Narratives,” in Telling Queen Michal’s Story, 267, also emphasizes that the text does not require exposure, due to his belief that the expression “girded with a linen ephod” connects David with Samuel who prefigures him. and that for joy that the ark was like to be brought home to his And David arose and went with all the people who were with him from Baale Judah to bring up from there the ark of God, whose name is called by the Name, the Lord of Hosts, who dwells between the cherubim. This is the view of A. Phillips, “David’s Linen Ephod,” Vetus Testamentum 19 (1969):487, who says, “The linen ephod is not to be understood as a special priestly garment, but a brief loin cloth suitable for young children.” See also the commentators listed in notes 1 and 3. If the last two weeks of the study of David’s consolidation of his reign are any indication, the new king certainly wore his emotions on his sleeves — well, when he was wearing sleeves, that is. In 2 Samuel 6, David moves the neglected ark to his new capital in … For instance, Judg. ... Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. 2 SAMUEL. Michal and David have a history that goes back to 1 Samuel 18, when she âlovesâ David, and Saul takes advantage of that to try to get David killed in the act of earning her bride-price. In other Ancient Near Eastern cultures, the king often served as High Priest, but Israel is not supposed to be like other cultures. We are studying the selected verses 2 Samuel 6:1-5, 14-19 for Sunday, September 12. Maybe David did some research in those three months.] Change ). Workbook on 2 Samuel Page #4 Bible Study Questions on the Book of 2 Samuel Introduction: This workbook was designed for Bible class study, family study, or personal study. 2 Samuel 6:1-5, 12(b)-19 is in the lectionary for the 24th Sunday in Ordinary Time, year B. This list is important because it names two men who are ancestors of Jesus Christ. When Samuel considers Jesse’s sons, God considers the heart rather than the physical appearance. Be ye G1096 not G3361 unequally yoked together G2086 with unbelievers: G571 for G1063 what G5101 fellowship G3352 hath righteousness G1343 with G2532 unrighteousness? 1 David again brought together all the able young men of Israel—thirty thousand. 10. We'll send you an email with steps on how to reset your password. Chuck Smith Bible Commentary. He then—famously—dances "with all his might" in front of God and the Ark, clad only in a simple linen ephod (a kind of apron, loin cloth thing). Found inside – Page 302 Samuel 6:4 with the ark of God on it, and Ahio was walking in front of it. 2 Samuel 6:5 David and the whole house of Israel were celebrating with all their might before the LORD , with songs and with harps, lyres, tambourines, ... Herbert Marks and Robert Polzin (Bloominton, IN: Indiana Univ. But this seems unlikely for two reasons. Danced – To express his thankfulness to God by his outward carriage, according to the manner of those times. I’m looking forward to reading more of your work. The roles of leaders are clearly outlined (cf. 2 He led them to Baalah of Judah to bring back the Ark of God, which bears the name of the Lord of Heaven’s Armies, who is enthroned between the cherubim. Bible Word Meanings. Found insideDAVID BRINGS THE ARK FROM OBEDvid went up , and all Israel , to Baalah- ( see on 2 Samuel , EDOM . 1. David made him houses in the city of David6. 1-11 . ) . 6. whose name is called on it - Rather , " who is Through the liberality of ... with all his might — intimating violent efforts of leaping, and divested of his royal mantle (in a state of undress), conduct apparently unsuitable to the gravity of age or the dignity of a king. A few exceptions are Robert D. Bergen, 1, 2 Samuel, New American Commentary (Nashville: Broadman & Holman, 1996), 333, who asserts that David was well covered because the Torah requires that priests wear linen undergarments (Exod. No. The Levites are assigned the responsibility of carrying the Ark in Numbers 3, although in Joshua 4 and Joshua 6, âpriestsâ carry the Ark into the Jordan River, and around the city of Jericho. My suggestion that David may be acting in a power-hungry, illegitimate way is based on a more complex reading of the text. That text itself is more or less the middle portion of the Deuteronomistic history â that is, the long theological account of the history of the people of Israel in the land of Israel, from the time of Israelâs conquest of the land through to the end of the monarchy and the exile to Babylonia. 14:11, Jonathan and his armor bearer “revealed”(galah) themselves to the Philistines. By Theme. I suspect that a big reason for that omission is that we donât know what to do with stories where God strikes people dead for what we are likely to feel are trivial misdeeds. 2 Samuel 6:13 : 2 Samuel 6:15 >> DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. So, was David scantily clad while whirling and twirling in front of the common women? Send it on its way, …” ( 1 Samuel 6:7-8) Basically the Philistines couldn’t handle the ark. To thrust him down, and kill him if they could, and so put an end to his prosperous reign. ;p. If you’re going to hell, I’m going with you because that’s exactly what I was thinking when I did the study on galah. [3] For instance, Robert Alter states, “The ephod was probably a short garment tied around the hips or waist, and so David whirling and leaping might easily have exposed himself, as Michal will bitterly observe.”[4] But is this implied by the text? Found inside – Page 617Day of Pentecost Acts 2 : 1-21 1 : 524 ( Psalm 104 : 24-34 , 35b ) Romans 8 : 22-27 II : 91 John 15 : 26-27 ; 16 : 4b - 15 III : 569 Seventh Sunday after Pentecost 2 Samuel 5 : 1-5 , 9-10 1 : 192 ( Psalm 48 ) 2 Corinthians 12 : 2-10 II ... When he heard that Obed-Edom was being blessed, David wanted the ark for himself (2 Sam. Found inside – Page 4022 Samuel 6:5,21 – Israel played before the lord on instruments. [Compare 1 Chron. 13:8.] 1 Chronicles 23:5 – They praised the lord with instruments that David made for giving praise (NKJV; ASV and KJV = “to praise therewith”). and David [was] girded with a linen ephod; Found inside – Page 257Go not up after them - The text in 2 Samuel 5. 23 , send abroad to our brethren everywhere - He wished more correctly has , “ Go not up . " turn away from them to make it known throughout the country , in order that - . e . 1. which David might choose to appear in, rather than in his royal Still, I mention this significant omission because it gripes me that BOTH the lectionary AND our text for Sunday elide the story of that first effort, and of the death of Uzzah, and of the danger associated with the holiness of the Ark. And both of these reactions lead to happiness and relate to the brain dynamics associated with spirituality. Found inside2 Samuel 1–3 26 2 Samuel 5:4-5 27 5: 5:4 2 Samuel 5:6–927 2 Samuel 5:10-1227 2 Samuel 5:13–1628 2 Samuel 5:17-1929 2 Samuel 5:20–21 29 2 Samuel 5:22-2529 2 Samuel 5:25 30 2 Samuel 6:1 31 2 Samuel 6:1-2:31 2 Samuel 6:3-4 31 2 Samuel ...
As 2 Samuel begins, the dust is settling after the big battle between Saul and the Philistines. The nation had gathered themselves around him and anointed him to be their king. If Samuel’s ephod was just underwear, why is it mentioned at all? The United Monarchy. In particular, after the early conquest of the land of Israel â in which the Ark of the Covenant plays a prominent role, especially in the story of the battle of Jericho in Joshua 6 â there are the recurrent lapses of the time of the judges, the declining situation under the priest Eli, and the loss of the Ark itself, to the Philistines (1 Samuel 4). It doesnât get Abner very far, as heâs killed by Joab right away; and it sets Michal up to be looking out the window at the end of 2 Samuel 6 and despising David in her heart. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Moments of such joy, reverence, and excitement towards God that I didn’t care who was watching. I find it interesting that in the very next chapter, God puts limits on David by not letting him build the temple. But the only reason to assume 2 Sam. 3:5. By wearing only a brief loin cloth normally found on young children, David indecently flouted the proprieties.”, 7. Thatâs if we want to assume Davidâs behavior is exemplary; in that case, Michal becomes the foil, the negative contrast to the positive David. 1. << 2 Samuel 6:13. After David gives her his "get over it" speech, the passage states that she never bore children to David (verse 23), thus fulfilling the prophecy by Samuel in I Samuel 13:8-14 (see notes) that Saul's descendants would have no part of the future throne. However, David’s ephod is described in a distinct manner: a linen ephod (‘ephodh badh), not one of gold and fine twisted linen. Weâd simply be able to feel great about our national identity, and to credit King David with bringing that greatness about. 6:3; 16:4)? J. S. Bowden, Old Testament Library (Philadelphia: Westminster, 1964), 280-81; Lillian R. Klein, “Michal, the Barren Wife,” in Samuel and Kings, Feminist Companion to the Bible (Second Series), ed. And in this chapter, the time has arrived. Most interpreters do view David’s dance in a positive light, and I am well aware of that. 2 Samuel 6:13 probably means: after the priests had taken six steps, other priests sacrificed an ox and a fatling (a fat, i.e., choice, calf). This happened every time the priests carrying the ark took six steps. Second, “girded with a linen ephod” may simply be an idiomatic way of describing one uniformed in priestly garments, or, even more importantly, one vested with the priestly role. She’s totally right! 2 Samuel 14 – Absalom Returns to Jerusalem A. Joab intercedes for Absalom. In other passages where the passive participle of chagar (“to gird”) is used, one never assumes that those being girded were wearing nothing else (cf. I confess that I am not inclined to think the best of people. Keil & Delitzsch Commentary - Online Bible Commentaries. 2 Samuel 24:10-14. David Strengthens Himself in the Lord (1 Samuel 29‐2 Samuel 1) 7. 2:18). . Δdocument.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Create a free website or blog at WordPress.com. And David danced before the Lord with all [his] (14) David danced.--The religious dances on occasions of great national blessing were usually performed by women only (Exodus 15:20-21; Judges 11:34; 1Samuel 18:6).The king, by now taking part in them himself, marked his strong sense of the importance of the occasion, and his … The chapter contains numerous ambiguities, but the one that has always bothered me most is Michal’s disgust with David (2 Sam. Commentary by Wesley: 2 Samuel 6:14 Excellent study! Change ). The OT never overtly calls David “a man after God’s heart,” by the way. 2 Samuel 5:17-25 — Exposition by C H Spurgeon.
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It may be impossible for us as human beings to avoid foolishness. After David gives her his "get over it" speech, the passage states that she never bore children to David (verse 23), thus fulfilling the prophecy by Samuel in I Samuel 13:8-14 (see notes) that Saul's descendants would have no part of the future throne. Three times in this chapter, Michal is referred to as "Saul's daughter." Read online Bible study, search parallel bibles, cross reference verses, compare translations & post comments in bible commentaries at qBible.com.
It finally comes to rest in Kiriath-Jearim [hereâs a map, with a proposed location], where it remains in the house of Abinadab for the next 20+ years â through the time of Samuel, of Saul, of the civil war between âthe house of Saulâ and âthe house of David,â and Davidâs final victories, over the house of Saul, the Philistines, and the Jebusites. The failed first attempt. Found inside31:12,136 2 Samuel 1,128, 141; 1-4,78; 1:1-3,138; 1:1—16,138; 1:3,141;1:4-10,138;1:9-10,141;1:9-13,141;1:13,141; 1:13-16,140;1:14-16,139;1:15,152;1:17-18,142; 1:17-27,11, 142, 143;1:18,144;1:19-22,142;1:20,144; 1:21,144; 1:23-24,142; ... One interpreter extrapolates from this that David was therefore wearing a little boy’s garment (several sizes too small) and that’s why he exposed himself! Many preachers today avoid the topic altogether because people today dont quite know what to do with words like awe or fear. R. C. Sproul, in this classic work, puts the holiness of God in its proper and central place in the Christian life. Carl Friedrich Keil and Franz Delitzsch were Nineteenth-century theologians from a German protestant background. << 2 Samuel 5 | 2 Samuel 6 | 2 Samuel 7 >>. It stayed there 20 years. The Davidic Covenant (2 Samuel 7) 10. Whether we ought to take David as a purely positive role model here is not completely obvious. The class book is suitable for teens and up.
By Scripture. Blessings to you! 9. Adam Clarke Commentary. Sunday School Lesson September 12, 2021 David Dances Before the Ark 2 Samuel 6:1-5, 14-19 Instructor: Ralph Gordon 1 Not really. Rashi lived in Troyes, France (1040-1105). Studying 2 Samuel 6 (not just 1-5, 14-19) We are meant to be focusing on David’s second, more successful effort to transport the ark to Jerusalem; we are meant to be thinking about it as an example of praise and worship. Blue Letter Bible is a 501(c)(3) nonprofit organization David Reigns Over Judah (2 Samuel 1-4) David Reigns Over All Israel (2 Samuel 5-20) David Reigns Over Himself (2 Samuel 21-24) Summary of 2 Samuel. 2 Samuel 6. But this part of the story does not seem to be that clear-cut. Galah is also used in the expression “uncover the ear” which means “reveal” in 1 Sam. 2 Samuel 6:14. Otherwise galah means “depart” (1 Sam. 2 Samuel 24:15. Hmmm. William Foxwell Albright and David Noel Freedman (New York: Doubleday, 1984), 186, n. 20; Joy Osgood, “1 & 2 Samuel,” in The IVP Women’s Bible Commentary, ed. Athalya Brenner (Sheffield, England: Sheffield Academic Press, 2000), 42; P. Kyle McCarter, II Samuel, The Anchor Bible, ed. 1 Samuel 2:18 Y el joven Samuel ministraba delante de Jehová, vestido de un ephod de lino. The reason for this silent period is uncertain. 11 And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household. ( Log Out / 2 Samuel 9 presents in type the Messiah's grace toward Israel and 2 Samuel 10 the same grace extended to the nations who reject it and bring down the judgment of God upon themselves. Passionate Worship 5 Practices of a Fruitful Youth Ministry 2 Samuel 6:14-16 - "14And David danced before the Lord with all his might. 2 Samuel Summary. Mark 6:14-29 2 Samuel 6:1-5, 12b-19 Ephesians 1:3-14 Psalm 24 ( 2Sa 6:1-2) Bringing the ark of God to Jerusalem. for him both to walk and dance in on this occasion. 2. For instance, the High Priest’s ephod was an apron-like garment made of gold and fine twisted linen (shesh), affixed over the shoulders with stones, and worn with an ankle-length robe (cf. Found inside – Page 582Thus, David was seen by the nations as the very representative of God (compare Asa, 2 Chron. ... This account of the successful attempt to move the ark to Jerusalem is greatly expanded compared to the material in 2 Samuel. 4.
it didn’t leave much to the imagination). It seems to be a good thing for the Ark to settle in Jerusalem â âit was meant to be,â we think.
Where we have a choice lies in whether our foolishness leads us to freedom or a loss of freedom, whether our foolishness takes us onward to the God revealed in Jesus Christ or traps us in our small selves. Over the next three weeks, we move from a “yes-but” narrative (2 Samuel 6) to a “YES!” narrative (2 Samuel 7) to a “NO!” narrative (2 Samuel 11). 2 Samuel 6:14. Watch our overview video on the book of 2 Samuel, which breaks down the literary design of the book and its flow of thought. David was not dancing in his tighty whities. um, “crown.”. 2 Samuel 6:1-19. . After that, except for 1 Samuel 14:18 (a verse which may have been inserted later) there is no mention of the ark again until 2 Samuel 6. 1. Usually, interpreters presuppose that David was scantily clad when he did his dance before the ark, and this is why Michal lambasts him when he returns home. That would make for a very interesting movie scene starring, oh, say, a younger Mel Gibson, but, no, that’s not what the text is saying. She goes to great lengths to save Davidâs life when Saul plans to assassinate him (1 Samuel 19). Deut. 1 David again brought together all the able young men of Israel—thirty thousand. The book opens as David learned of Saul’s death. MARSHALL, TEXAS. Astute readers will notice that my endnotes are dated. 18:11, 16, 17; 2 Sam. Then, as part of the intrigue that brings Abner over to Davidâs side in the civil war, Abner goes and fetches Michal away from Paltiel and brings her back to David (2 Samuel 3). sort of. Verse-by-verse, the author covers the entire New Testament, carefully and understandably, explaining every verse and offering a practical application for Christian living. It records how David became king of all Israel after the death of Saul. Frank E. Gaebelein (Grand Rapids: Zondervan, 1992), 877. 2-samuel 6:1 Again, David gathered together all the chosen men of Israel, thirty thousand. At the opening of 2 Samuel 6, David is king, in Jerusalem, at long last; itâs time to bring the Ark to the new capital city. 2 Samuel 6:1–23 . And just in time for my lecture on David in a couple of weeks. It was his “coming out as king” party, and she felt he should have done it in a dignified, cultured way rather than dancing in the streets as a priest-king. By Dr. Bob Utley, retired professor of hermeneutics (Biblical interpretation) STUDY GUIDE COMMENTARY SERIES. I respectfully disagree with that assumption. Mark 6:14-29 & 2 Samuel 6:1-19Fools for God. Two mutually dependent assumptions are necessary to conclude that David’s dance involved bodily exposure. 2 Samuel 6:1-5, 12b-19 Commentary by Samuel Giere Since the pulp-patron saint of archaeologists, Dr. Henry “Indiana” Jones, Jr., appeared on the cinematic scene in Raiders of the Lost Ark (1984), the ark of God has played a role in popular imagination beyond the pages of Scripture and the walls of any synagogue or church. might By the time we reach this part of the story, there have been some successes, as well as plenty of defeat and disaster. 2 Samuel 6:14 — New American Standard Bible: 1995 Update (NASB95) 14 And David was dancing before the Lord with all his might, and David was wearing a linen ephod. Provides a modern retelling, the Biblical text, and historical background of the stories behind Eve, Potiphar's wife, Lot's wife, Delilah, and other women portrayed with imperfect characteristics. Inspirational Bible Verses and Scripture Quotes, California - Do Not Sell My Personal Information. 5:1-3 rather than the ark’s entry into Jerusalem (thus eliminating David’s dance altogether). which others, besides priests, sometimes wore, as Samuel did, and Leviticus used to be the first book that Jewish children studied in the synagogue. 6:14] has an element of ceremonial investiture..” Note that the priests were girded (‘aphad or chagar) with the artistic band of the ephod, a special sash made of gold and fine twisted linen (Exod. If so, perhaps Michal’s rebuke has some legitimacy to it. Borne out of this skepticism was a paper I presented long ago at the Southwest Region Society of Biblical Literature conference entitled, “David, the Dancing Girls, and Michal’s Disgust: A pas de trios in the Dance of Davidic Kingship.“ The paper itself contains a much more in depth discussion of this issue and others.
GOING AFTER GOD. And, yes, a marriage that starts with a foreskin bouquet has to be troubled. Found inside2 Samuel 6 2 Samuel 6:1 1598 2 Samuel 6:2 1598 2 Samuel 6:3 1598 2 Samuel 6:4 1598 2 Samuel 6:5 1598 2 Samuel 6:6 1599 2 Samuel 6:7 1599 2 Samuel 6:8 1599 2 Samuel 6:9 1600 2 Samuel 6:10 1600 2 Samuel 6:12 1600 2 Samuel 6:13 1600 2 ... Anyway, interesting read.
Judg. A Study of 2 Samuel. Press, 1993), 66, points out that David’s exposure of his body is unsupported by any clues in the text, he makes no effort to substantiate his claim. What is the Forerunner Commentary? The Arkâs design is given to Moses by God at Sinai (Exodus 25:10-22), and subsequently constructed and consecrated. And again, David gathered together the chosen men of Israel, thirty thousand of them. 2 Samuel 6:16-23. 11 October 1992 - EXAMINE ME, O LORD, AND TRY ME. 2 Samuel 6:14 Context. Copyright © 2021, Bible Study Tools. 1 Samuel 1:4-20 This is a story of surprise and gratitude. Old Testament Genesis Chapter 1 Chapter 2 Chapter 3 Chapter 6 Chapter 8 Chapter 11 Chapter 12 Chapter 15 Chapter 17 Chapter 19 Chapter 21 Chapter 24 … ISBN: 978-1-892691-22-4. What was Uzzah’s excuse for taking hold of the ark? house, without any token of the divine displeasure, as before; Studies include close-ups of Joab, Amnon, and Tamar, and others, as well as careful considerations of doctrinal themes, such as “Keeping God First” and “The Man After God’s Own Heart.” This twelve-volume MacArthur Old Testament ... Catherine Clark Kroeger and Mary J. Evans (Downers Grove, IL: InterVarsity Press, 2002), 173-74; Gnana Robinson, Let Us Be Like the Nations: A Commentary on the Books of 1 and 2 Samuel, International Theological Commentary, ed. 2 Samuel 6:15 >>. 8:7; cf. Later, during the long conflict between Saul and David, Saul marries her off to someone else â Paltiel (1 Samuel 25:44). The presence of the Ark makes this concrete, almost tangible. All Creatures Here Below: Chapter 1 - The Antediluvian Position. This is information the text gives us, in part, to explain why David needs to marry other women, like Abigail and Ahinoam. But of course, this clears … 1. What we think, then, tells us more about ourselves than it actually tells us about David. Change ), You are commenting using your Google account. Click the verse number to read commentary, definitions, meanings, and notes for that particular 2-samuel 6 verse. âBlessed are the people whose God is YHWH!â We wouldnât be wrong about that. Davidʹs Rise, Fall, and Punishment (2 Samuel 8‐12) 11. That is, before the ark of the Lord; not a set dance, or along ( Log Out / The Ark Brought to Jerusalem. To be honest, I still think Michal may have been correct. Written by forty-eight leading Bible scholars, this powerful handbook walks you through the entire text of the Old and New Testaments (primarily in the KJV). This commentary is very well written and it is a great tool for the interpretation process of studying Scripture. Waiting on the Lord ( 2 Samuel 2:1-5:5)
a. Commentary, 2 Samuel 6:1-5, 12b-19 (Pentecost 7B), Samuel Giere, Preaching This Week, WorkingPreacher.org, 2012. " By Mary Jane Chaignot.
You are cordially invited to follow Matters of Interpretation along with a few others. 17:39; 25:13, etc.). BIBLE LESSONS INTERNATIONAL.
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